SYDNEY GOODWILL UNIT OF SERVICE

PP 297537/00068
PO Box 627
Caringbah NSW 1495
Tel: (02) 9540 2391
Fax: (02) 9524 0025
www.sydneygoodwill.org.au

No 229/ February 2006

Dear Friends,

The world media, whether television, newspaper, film, magazine or internet, certainly provides a plethora of perspectives on world events and public affairs. Often there are so many "views" that it's difficult to know what perspective provides the truest picture. The difficulty is that all are partial and are therefore incomplete and prone to varying degrees of distortion and prejudice. Essentially anyone's perception of things depends on their perspective. And perspective varies with the point from which we observe or "see", in other words, from our point of identity or identification. Thus true perception comes from the point of our true being, from who we really are.

While we see ourselves as separate, individual parts, then our view and our understanding will be partial and subject to distortion. But if we see through the eyes of God … what do we see in each moment of the eternal Now? … what do we experience of each change in space as His expression unfolds? For this unfolding expression teaches us, expands our understanding and ultimately develops a complete identity and identification with the whole of His life as demonstrated by great teachers such as the Buddha and the Christ.

As we observe the world, we may weep for the pain of those who suffer in the process of human self-determination and self-initiation into its true identity, but let us weep not for the pain of form life but for the pain of the great illusion of separateness and the resulting misidentification with form. Let us instead revere the sacrifice of the millions of incarnations down the ages which have brought us to our current point of human unfoldment and identity - and so let us value this moment bought at such cost of pain and suffering.

In this light, the value of each one of us is immeasurable because each is an atom of humanity, and, together with all the other kingdoms, forms part of the body of "the One in Whom we live and move and have our being". Let us experience life from this infinite perspective so that each moment, act and recognition is valued for its true worth. Everything we do, feel and think is done by an atom of humanity itself. It is never an isolated, individual occurrence no matter how powerfully bound we may be by the illusion that we are alone. Seeing in this way, we realise that even the illusion of separateness is a shared human illusion and not a uniquely individual one.

Our sense of aloneness is only a false refraction through the illusion of separation. It is a misperception of what is actually our freedom, of our free will - which is representative of the will of the whole. We are not alone. We are free! The moment we grasp that fact, in that moment we release ourselves from the bind of separation and enter into our power - mighty, majestic, all-embracing (and hence all-protecting) for we are no longer identified with any one form, animate or inanimate. The "anima mundi" of our little life is the "anima mundi" of our world.

This freedom has been realised and anchored down the ages by individual forerunners of the race but the great modern declarations are on behalf of and by humanity in group formation as we come increasingly under the universal principle of the new age and as humanity recognises itself as an entity - whole and responsive to the greater life of which we are a living part. Examples of these declarations are the charters put forward by united peoples including the United Nations charters, the Atlantic Charter (1941) and its freedoms, the American Declaration of Independence (1776) and other writings of Thomas Jefferson on behalf of the United States. Such statements are made by those identified with the human spirit, free and independent of worldly boundaries and ambitions:

"We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain inalienable Rights, among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed." (Declaration of Independence) "Almighty God hath created the mind free … All attempts to influence it by temporal punishments or burthens …are a departure from the plan of the Holy Author." (from a Bill for Establishing Religious Freedom) "God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? …Commerce between master and slave is despotism." (from Notes on the State of Virginia).

In 2000 the final version of the Earth Charter was released in response to a call from the United Nations for a new charter that would set forth fundamental principles for sustainable development. In the preamble we read:

"We stand at a critical moment in Earth's history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognise that in the midst of a rich diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations."

The Tibetan writing in the 1940's identified the immediate goal for humanity as "the one world for the one humanity" and spoke of the qualities of the coming civilisation: "Today two qualities are 'tincturing' the ideal of the coming civilisation … Freedom and spiritual security. This is true even if the man who talks in terms of security omits the word 'spiritual'."

What is this new culture and civilisation birthing from the old? The keynotes and signposts become universally clear as we move into the freedom of spirit within which the coming culture of peace and right human relations is being established. Only the poor in spirit cling to the past and fail to see the grandeur emerging on our planet - they need our help, not our condemnation; they need our understanding, not our discriminatory denial. Whenever we need to differentiate for understanding let it be with that true discrimination which is between the real and the unreal. As the Tibetan wrote:

"…we are watching the death of a civilisation or cycle of incarnation of humanity. … Worn-out ..dogmas .. no longer suffice to hold the allegiance of the potent, inner, spiritual life. ..But humanity is for the first time aware of process. It has for the first time chosen intelligently to observe what is going on and to relate it to experience and to environment. This in itself indicates a stage of true and much to be desired development. Reasoning, analysis and presentation of differing viewpoints are going on in every country on a large scale with varying results, based on differences of temperament, of tradition, of development and of training. … But today, the form aspect, the Mother or matter aspect, is dying consciously, and just as consciously the child, the infant civilisation, is coming into being. This is the new thing and it is in this that we are participating. It is the death of the personality of humanity and the coming in of the soul."

Humanity is thinking for itself, sifting through expressed thought and increasingly assessing in the light of its own inner spiritual sense of the good, the true and the beautiful. It is beginning to think with a free mind and to resist the imposition of ready-made, "take-away" opinions dispensed by assumed "authorities" or paternalistic governments who may be more self-motivated than service-oriented. It is participating in "the getting of wisdom". The Tibetan explains that:

"knowledge deals with the ascertained and the effectual on the physical plane and in the three worlds; wisdom deals with inherent capacities and possibilities of spiritual expression. Knowledge can be expressed in concepts and precepts; wisdom is revealed through ideas against which (very frequently) much mundane knowledge powerfully militates. The concrete mind often inhibits .. the free flow of ideas intuitively impulsed; it is with this free flow of the new ideas that (we are) basically concerned, because it is ideas, their right application and interpretation, which determine the future of humanity and of the planetary life." For "Ideas are simply channels for new and desired divine energies; ideals are those ideas changed and reduced into thoughtforms, and thus presented to the public. Ideas telepathically become ideals … 'energy follows thought'."

And elsewhere:

"Ideals must go as they are now formulated because we are entering a new age wherein all things will become new. They can safely be relinquished when their place is taken by a real soul love for humanity - inclusive, sane and practical."

The coming civilisation will reflect the culture of the soul expressing in the world. It is the culture of true causal living - knowing our inherent oneness and divinity and attending to the cause of worldly expression rather than entering into conflict over the diversity of effects. From "Leaves of Morya's Garden", volume 1, we read the injunction:

"You have been admitted to the task
of building the New World.
I say to you: Strengthen your eyes,
that you be not blinded when I raise the hem
of the veil of the Future."

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The Festival in Aquarius will be celebrated at a meditation meeting at 8 pm on Monday, 13 February, at the YWCA, 5-11 Wentworth Avenue, Sydney. The keynote is:
"Water of life am I, poured forth for thirsty men."

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